It’s a wondering feeling to grow in one’s faith. I feel like every day I read the Scriptures something new, beautiful, unique, and sacred arises. I’m reading through Leviticus right now, which stresses the importance of making a distinction between the sacred and the common. Havdalah is such a distinction that I’ve welcomed into my life with joy.
I feel like I walked into Fort Knox when I began to honor the Shabbat with a small family Erev Shabbat service on Friday nights. The reading of the Scriptures, the kosher wine and homemade challah bread, cholent stew, candles (lit before the sunsets), beautiful prayers, and a chance to do something godly as a family was only the beginning of the blessings. Entering into Sabbath day rest and worship was like the jelly in my sufganiyot: tasty, sweet, and rich.
And then I learned about the beauty of Havdalah. In Hebrew, Havdalah means “separation”. When you enter the Sabbath, you read certain passages of Scripture, bless the wine, bread, family, and Israel. It is a physical reminder of the spiritual truth that the Shabbat is the only day the Lord specifically set aside as the day of rest and worship. When you close the Sabbath, you participate in Havdalah. It is a physical reminder of a spiritual truth that the holy day of rest is coming to an end and the common things are beginning again. The week stretches on blankly ahead, ready for the taking.
Our Havdalah service is approximately 5 minutes long. The beginning prayer is simple: Baruch Hamavdil bain kodesh lichol (Blessed is He who separates between the Holy and the mundane). We re-read Exodus 20:11- “For in six days Adonai made heaven and earth, the sea, and everything in them, but on the seventh day He rested. This is why Adonai blessed the Shabbat and separated it for himself.”
Then the leader says this beautiful acknowledgement: “Indeed, God is my deliverance. I am confident and shall not fear, for God the Lord is my strength and song, and He has been a help to me. You shall draw water with joy from the wellsprings of deliverance. Deliverance is the Lord’s. May Your blessing be upon Your people forever. The Lord of hosts is with us the God of Jacob is our everlasting stronghold. Lord of hosts, happy is the man who trusts in You. Lord deliver us. May the King answer us on the day we call.”
The others listeners respond: “For our fathers there was light and joy, gladness and honor—so let it be with us. I will raise the cup of deliverance and invoke the Name of the Lord.”
Then we bless the wine: Baruch Atah, Adonai, Eloheynu, Melekh ha-olam, Borey p’ri ha-gafen
(Blessed are You, Lord our God, King of the Universe, who creates the fruit of the vine). We pray for a good week and read Isaiah 20:7-8 “Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. And ye shall keep my statutes, and do them: I am the LORD which sanctify you.” What a fitting verse to begin your week with!
Then we break out the spices, which remind us of the sweetness of the Sabbath day, which is now passed. We say: Baruch atah Adonai, Eloheinu Melech haolam borei minei v’samim (We praise You, Eternal God, Sovereign of the universe, Creator of all spices). We read Psalms 34:8-9- “O taste and see that the LORD is good: blessed is the man that trusteth in him. O fear the LORD, ye his saints: for there is no want to them that fear him.” We praise God for the good Shabbat we just experienced.
Next, we light the double wicked candle and say: Baruch atah Adonai, Eloheinu Melech haolam, borei m’orei ha-eish (We praise You, Eternal God, Sovereign of the universe, Creator of fire). We read Psalms 18:28-30 and specifically verse 28, “For thou wilt light my candle: the LORD my God will enlighten my darkness.”
With the Havdalah candle lit, we recite this prayer to usher in the next week:
Baruch atah Adonai, Eloheinu Melech haolam, hamavdil bein kodesh l’chol, bein or l’choshech, bein Yisrael laamim, bein yom hash-vi-i l’sheishet y’mei hamaaseh. Baruch atah Adonai, hamavdil bein kodesh l’chol (We praise You, Eternal God, Sovereign of the universe: You distinguish the commonplace from the holy; You create light and darkness, Israel and the nations, the seventh day of rest and the six days of labor. We praise You, O God: You call us to distinguish the commonplace from the holy).
So what’s the big hullabaloo about Havdalah? Is it absolutely necessary to usher in the new week this way? No but it is a beautiful, fitting way to remind oneself that the Shabbat is a sacred day, the oldest treasure that God gave his people, and it is a good way to end something so wonderful. It’s a formal adios to the Sabbath day and a way to get your head back in the game. Six days of work are awaiting, no more rest. The Havdalah service creates a sort of nostalgia to return to the sacredness of the presence of the Lord. It is that last snapshot of the Shabbat to cherish until next time. It intensifies the desire to return to the sacred place of absolute rest and fellowship with the Sovereign, Holy King of the Universe.
That’s why Havdalah is a welcomed tradition for my household….